





Throughout the history of psychology, formal and informal, mental health has been characterized in part by self-awareness. Whether it came from the oracle in
When I say the healthy self has an uncanny sense of self awareness, I don’t mean that everyone should go out and start trying to understand the self without appropriate precautions. This is what differentiates my blog from self-help sources. The authors of these dime store psychology sources tell readers what to do without warning them of the consequences of actions. When one begins a self-investigation, one must be prepared for what is uncovered. For instance, if one did something extremely negative in the past, all of the emotion that was unconsciously dissociated from that action through repression returns to be re-lived as if the event from the past was occurring in the very present.
Re-experiencing events with full emotion is a good thing. It is what C.G. Jung referred to as the transcendent function. According to Jung, the psyche serves to balance the conscious and unconscious, keeping certain material outside of consciousness unless that material is needed to improve an individual’s adaptation to the environment. So long as that content is separated from consciousness, and this occurs through repression, it is disassociated from emotion. Some unconscious material though, should never (again) see the light of consciousness. This material is relegated to the deepest dimension of the psyche, the collective unconscious. In the collective unconscious is found the archetypes, the primordial images that were once used to trigger behaviors when consciousness was in its most primitive state. This material is so foreign that when experienced it is experienced as coming from an outside source rather than from within the self. Thus, for instance, a person in need of help in a desperate situation may hear God speaking to him, or may see a vision of a dead relative. Jung believed that when collective unconscious content rears it self, it does so to very sick individuals, and is perhaps a last psychological resort when all other possible aides have failed.
Unlike the collective unconscious, the personal unconscious contains personal material that is either forgotten or repressed because it is not compatible with consciousness. One reason it may not be compatible is that this content is associated with negative emotion. Thus, when unconscious, it is dissociated from emotion. Unfortunately, our psyche is quite clever and never lets one forget negative experiences. With time these experiences like magnets attract similar experiences so that the latter trigger the same emotional responses as the original source (nuclear) experience. In time, these experiences constellate into what Jung called a complex. This complex with time can constellate so many diverse experiences that each one no matter how different from the nuclear experience sets off the same emotional response. The complex, though uncomfortable, is a key element of the transcendent function and is the real reason one should know the self. One goal of knowing one’s self is to rid the self of complexes, as complexes tend to usurp control; Jung said people don’t have complexes but complexes have us. Thus, for instance, a person scarred by a childhood experience of being unexpectedly and publically exposed may now fear revealing himself to romantic partners so much that he becomes a priest and takes a vow of celibacy.
Thus far I’ve discussed two dimensions of the psyche, the personal and the collective unconscious, both of which have their conceptual origins in Jungian psychology. The transcendent function is the function that is meant to align the psyche with reality. A health psyche is one that is aware to the extent necessary to deal with the constraints of its environment, and no more. Consciousness is the third dimension of the psyche and is awareness. With time, our psyches have evolved to the point where consciousness dominates functioning. Life has become conscious and there is little room for the unconscious, particularly the collective unconscious. At times, though, collective unconsciousness reemerges and directs behavior, such as when people believe they see images of the Virgin Mary in a cup of coffee, or when her statue appears to cry, or when UFOs appear mysteriously in the night sky. People tend to flock to such anomalies as if all the answers to life’s mysteries will be revealed by these strange occurrences, but that’s what the collective unconsciousness is all about. That notwithstanding, life today requires directed thought and consciousness is directed thought. Nevertheless, each psyche is filled with unconscious content and some of that unconscious content must gain the light of consciousness if the individual is to adapt well to the environment. In other words, individuals need to be self aware to a certain degree if they are to succeed in their environments.
The healthy self has an uncanny sense of self-awareness, a strange almost supernatural self awareness. It’s a bit unsettling to the rest of us that one can be so well adjusted to know the self well and do so without being bothered by what is known. This of course takes years to achieve and must be achieved with the help of a trained professional counselor or psychotherapist. Even Jung embarked on his own self journey and failed, losing himself in the depths of his psyche, in a somewhat acute schizophrenia. When one has a helper, though, the helper can manage self-awareness so that consciousness can assimilate the new – old content in slow progressive fashion. There is a reason some material is kept outside the light of consciousness. Thus, it is hard to assimilate by oneself. If it were not hard to assimilate, it would have been done so already; it’s just that simple.
Everyone should strive to attain the characteristics of the healthy self. However, these are characteristics of individuals already attaining healthy self status; they are not prescriptions of how one is to attain self health. Nevertheless, like all journeys, one needs a destination before seeking directions from the present position. Thus, an uncanny sense of self-awareness is where we should all strive to go, but the first step is to get the best directions and a good map. The psychotherapist is the best available map to help an individual provide the best directions to the self to get there. Like most rewards in life, this one takes a little help to achieve, but imagine the end…


Why is Napoleon Dynamite so angry at Tina?
And why would he want to feed her ham, isn't she an herbivore?
Why does Charlie Brown always get rocks when he goes trick or treating?
How did Snoopy know about Sopwith Camels and the Red Baron anyway? He's a dog!
Why does Frank the Tank want to go streaking in the quad?
Where does someone get a nickname like Cheese anyway?
Why is there a beach under water in bikini bottom?
How come Spongebob and Patrick can make fires under water?
Oh, and how is it that they drink water in cups when they are already under water?
How come Courage the Cowardly Dog talks some times yet other times he cannot speak at all?
Speaking of Courage, what does Muriel see in Eustice anyway?
According to sociologist George Herber Meade, the self is a generalized other, a collection of others' perspectives; it is impossible to see one's self without taking on the perspective of others. The generalized other is what helps us to decide how to behave, from what clothes to wear to what to say in social situations. In deciding, we take on the perspective of the generalized other. Thus, when we put on a pair of pants, we wonder what others would think of those pants. When we prepare to say something, we reflect upon the possible responses our statement would elicit. This suggests that adaptive functioning requires an accurate generalized other. Is your gernalized other accurate?
Testing your generalized other
To assure that the generalized other is accurate, start paying attention to what others think about what you do and say. This doesn't mean that one must accept everything anyone says, as the generalized other is after all "generalized," the average perspective of others. As with all averages, there is variance. Thus, for instance, one person may think what you say is completely wrong. However, if on average people believe it is accurate, the negative view may be considered an outlier. Nevertheless, learning to listen to what others say can only increase the accuracy of your statements, and cognitions for that matter, as the latter dictate the former.
Psychoadaptation psychotherapy and the generalized other
What's the role of the generalized other in Psychoadaptation psychotherapy? For the Psychoadaptation therapist, therapy is a matter of helping the client attain an accurate generalized other. To do so, the therapist must have an accurate generalized other. Thus, the therapist is not really a therapist but an embodiment of the generalized other. After establishing trust, the therapist proceeds to help the client allign the client's conceptions with the generalized other. This does not mean that the therapist eschews divergent thinking or is aiming to make everyone average. This is not at all the case. However, for the individual functioning poorly, the aim is to first re-align conceptions. This having been done, the client can move forward to the extremes of cognitive space.
Does one need a therapist to correct the generalized other? Not necessarily, unless of course psychological suffering is great. The key is to listen to others by actively attending to what others say, particularly after making statements. Further, reading the newspaper, research literature, and books published by reliable sources is helpful. I'd also stay away from fringe publications. Eventhough I'm writing a blog, not all blogs are accurate. You should trust the source before believing what is said. However, since the generalized other is the average perspective of others, if only one person says something, I'd be cautious.
Check out this raw footage from Philadelphia: 
Research isn't always easy. I've been very busy lately but it never stops being fun! Today, though, I went shopping with my son for school supplies. This is a big year as it's first grade and the first time he'll be doing full days of school. I look forward to seeing how it goes, but as a Buddhist monk once told Peter Matthiessen, "expect nothing." I don't know what to expect so I'll expect nothing and adapt to all that comes.
Yes, it's true I'm finally talking about therapy. Psychoadaptation psychotherapy is simple. The aim is to help the individual fit the self's conceptions to the constraints of the environment. That's easy, right? Wrong. First the individual must know the constraints. Second, the individual must be willing to compare the self's conceptions to the prevailing environmental constraints. Third, the individual must be willing to let go of prior conceptions in favor of more accurate conceptions. If these three conditions are met, the individual will adapt to the self's environment(s) and attain equilibrium.
How is this accomplished? The therapist is like a mirror for the client. However, instead of seeing the self as the self sees the self, the mirror reflects the collective societal perceptions, what George Herbert Meade referred to as the "generalized other." As the therapist is entrusted with this task, the therapist must possess an accurate generalized other, and more important, the therapist must be able to communicate society's perceptions to the client. This is accomplished, of course, only after basic trust has been established between the therapist and the client. Once trust is established, the therapist begins to point out discrepancies in the client's views and behaviors. As such, the therapist is doing what the client should have done all along, or perhaps what the client's parents should have done when the client was a child; instill an accurate generalized other.
This is obviously a long and complicated process. It is also one fraught with dangers, as the therapist skillfully deconstructs the client's old self and then replaces it with a more accurate self. If therapy should end prematurely, the client is left at risk of self damage. Thus, the therapist and client must enter into this task willingly and with full commitment to a successful outcome.
The aim of psychoadaptation psychotherapy then is conceptual accuracy, and behavior that fits within the prevailing environmental constraints. However, one shouldn't wait until later in life to instill an accurate generalized other. The correct generalized other should be a priority from birth. Thus, parents in raising their children should aim to teach children to reflect societal views accurately. This having been accomplished, the child is able to grow up healthy and able one day to transcend the boundaries of societal convention and achieve the healthy self. However, one cannot attain a healthy self with all the trimmings (e.g., the oceanic feeling) without first adapting completely to society. Paradoxically, to become unique one must first attain perfect fit to societal expectations. It's only then that the self can truly see the follies of perfect fit and attain higher consciousness.